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Tuesday, March 20, 2018

Easter and the Pagan Wars (Part 3)



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It's that time of year again...when anti-Easter memes make their way on the internet. 

There's this, stating that Easter gets its name from a Germanic pagan goddess of fertility named "Eostre":

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And this, claiming that Easter gets its name from the Babylonian goddess of fertility, "Ishtar":

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Easter is not pagan. It is Christian and comes from the Jewish tradition of the Passover, where a lamb was sacrificed to atone for the sins of Israel.  Jesus is the Lamb of God, who takes away the sins of the world. As St. Paul wrote, "Christ our Pascha (Passover) has been sacrificed for us"--1 Cor 5:7.  And, thus, in almost every other language except English and German, Easter is called by a derivative of the Hebrew word for Passover, Pesach. In Spanish it's called Pascua; in Greek it's Pascha,; in Tagalog (Filipino) it's Pasko; in Malay it's Paskah.

So in virtually every other language any accusation that "Pascua" comes from a pagan reference to "Ishtar" or "Eostre" would be nonsensical.

It's only an objection that an English-speaker could make, thousands of years after Easter was already being celebrated by millions of people around the globe.

The memes above also make references to eggs and bunnies originating in paganism. And this website finds eggs, bunnies, (and, curiously, hot cross buns and ham!) to be quite sinister.

It’s important to note that eggs were noted fertility symbols, as for rabbits, Tammuz was noted to be especially fond of rabbits, and they became sacred in the ancient religion, because Tammuz was believed to be the son of the sun-god, Baal. Tammuz, like his supposed father, became a hunter.
The day came when Tammuz was killed by a wild pig. Queen Ishtar told the people that Tammuz was now ascended to his father, Baal, and that the two of them would be with the worshippers in the sacred candle or lamp flame as Father, Son and Spirit.
Ishtar, who was now worshipped as the "Mother of God and Queen of Heaven", continued to build her mystery religion. The queen told the worshippers that when Tammuz was killed by the wild pig, some of his blood fell on the stump of an evergreen tree, and the stump grew into a full new tree overnight. This made the evergreen tree sacred by the blood of Tammuz.
She also proclaimed a forty day period of time of sorrow each year prior to the anniversary of the death of Tammuz. During this time, no meat was to be eaten. Worshippers were to meditate upon the sacred mysteries of Baal and Tammuz, and to make the sign of the "T" in front of their hearts as they worshipped.
They also ate sacred cakes with the marking of a "T" or cross on the top. Every year, on the first Sunday after the first full moon after the spring equinox, a celebration was made. It was Ishtar's Sunday and was celebrated with rabbits and eggs.
Ishtar also proclaimed that because Tammuz was killed by a pig, that a pig must be eaten on that Sunday. By now, the readers of this tract should have made the connection that paganism has infiltrated the contemporary "Christian" churches, and further study indicates that this paganism came in by way of the Roman Catholic System.
The forty days of Lent, eggs, rabbits, hot cross buns and the Easter ham have everything to do with the ancient pagan religion of Mystery Babylon.Worshipers of the Babylonian religion celebrated the conception of Tammuz on the first Sunday after the Full Moon that followed the Spring Equinox..

Since eggs and bunnies (and hot cross buns and ham) are not referenced in our Catholic theology/doctrine/worship at Easter, this objection can be easily dismissed. Eggs and bunnies and buns and ham are not inherent to our understanding of Easter, but are rather a cultural tradition many people have embraced. 

Finally, even if it were true that Easter developed from paganism, Christianity took it, elevated it, made it holy and sacred, and now we claim it as ours. No Christian is inadvertently worshipping a Germanic or Babylonian goddess by observing Easter rituals. 

Indeed, no one can worship something without intending to worship it.

Saturday, March 10, 2018

Why are Catholics so opposed to abortion, if these babies are going to end up in heaven anyway?

I heard this question posed by a prochoicer the other day: why are Catholics so opposed to abortion, if these babies are going to end up in heaven* anyway?

Our response as Catholics should be: we don't kill people just so they can go to heaven. If this were our moral code, then we should be killing every baby right after he's been baptized, because then they'd be guaranteed a place in heaven. And killing everyone once they step out of the confessional. And killing anyone baptized who's in a state of grace.

Obviously, that's an absurd paradigm.

Rather, we work in cooperation with the will of God, and let God determine when a person dies. 

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Also, there's been a lot of dialogue by prochoicers that asserts things like "When you have a uterus, then you can have an opinion on abortion. Otherwise, stay out of my business". 

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It is a peculiar objection prochoicers have, which excludes 50% of the population from voicing an opinion.

And it should also be noted that 9 men (who presumably did not have a uterus) made their opinion on abortion the law of the land 45 years ago. These 9 Supreme Court Justices were permitted by prochoicers to rule on Roe v Wade, making abortion legal through all 9 months of pregnancy ..and prochoicers seem to have no problem with their not having female body parts on this ruling. 

As a parallel: imagine if a Northerner in the 19th century objected to a Southern Plantation owner's slavery. And the Plantation owner said, "If you don't know what it's like to manage a plantation, stay out of my business. You can't oppose slavery if you don't own a plantation". 

No plantation, no opinion! (on slavery)

That would be nonsense, right?!

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Finally one other prochoice question I've seen lately is: are you going to adopt every baby that's in danger of being aborted? No? Well, then stay out of the woman's business if you're not going take responsibility for that fetus.  

Our response: do you adopt every puppy that's being beaten? Should the people who oppose domestic violence take every victim into their homes to protect them? Should the abolitionist have been responsible for caring for every slave that was freed? 




Hopefully, our parallel questions will help the prochoicer recognize the absurdity of her position. One can be opposed to a particular issue on its own merits, without necessarily being responsible for every foreseeable consequence of this opposition.

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*The Church doesn't profess that babies who are aborted go to heaven. Rather, we entrust them to the mercy of God and can have a sure hope for their salvation. "It must be clearly acknowledged that the church does not have sure knowledge about the salvation of unbaptized infants who die. She knows and celebrates the glory of the Holy Innocents, but the destiny of the generality of infants who die without baptism has not been revealed to us, and the church teaches and judges only with regard to what has been revealed. What we do positively know of God, Christ and the church gives us grounds to hope for their salvation, as must now be explained."